2008 Ware Sermon

Well, the Ware Lecture is expected to be good. So the expectations are high--and it's almost certain to be good. Sometimes it's wonderful.

Tonight it was... amazing. More a sermon than a lecture. Incredible.

Inspirational. Not just a standing ovations, but people clapped until their arms hurt. I watched our minister take noted frantically -- and scrap plans for the fall sermons. My wife was in tears.

Wow.

Moral Cowardice and Civil Disobedience

The essentials of Civil Disobedience are threefold; acting from a moral belief, one violates the law, and one accepts the consequences of that violation. Gandhi's presentation of the concept of satyagraha was that moral force itself makes your case. You stand before the judge, you express your moral stand and you force him to either accede to your moral point or to punish you. If punished, you accept it, and you presume that the media and popular opinion will (perhaps not now, but in time) move to correct the injustice. Martin Luther King Jr took the same path... as Henry Thoreau had before Gandhi. This is not new, it's not rocket science. It's not hard in theory, it's only hard to do in practice, because you put your body and liberty on the line.

There are three (I've heard five... but not seen it in print) counties in California where the county clerk has decided to refuse to have the clerk's office perform same sex marriages. Now, that's against the law, and while I disagree with the act, the decision to take that stand is--presumably--a moral stand. Or should be. However, in each case, it turns out that the clerk is a moral coward.

Not one of them is actually making that stand. Instead, they've refused to have any marriages performed by the clerk's office (in those counties). They're still issuing licenses for same sex couples, as required by law. But if their action was a moral statement, then one would expect that they'd simply refuse to issue same sex couples licenses at all. No, all they're doing is refusing to perform any marriages--and thereby they avoid the legal consequences, because they're not in violation of the law. They don't have to perform marriages. They do have to issue licenses, and they do have to not discriminate in the services offered to the public.

(I'd like to reiterate; I disagree with their stance. I'm simply doing the moral calculus here. Personally, I'm delighted that same sex couples in those counties are getting marriage licenses.)

Bottom line? The clerks aren't committing real civil disobedience. They're not acting based on their moral beliefs. They're simply engaged in a gratuitous act that's most analogous to a tantrum. They're not acting in a moral and consistent way, and they're not willing to face the consequences of acting on the basis of their beliefs.

Thin, thin stuff there. Not enough moral force there to light a single candle.

One Wonderful Afternoon (Equal Marriage Support Experience)

Unitarian Universalists in San Diego County (and I suspect throughout California) rallied today to celebrate Equal Marriage being a reality. We gathered at the county administration offices where marriage licenses are issued and marriages performed to support and celebrate those getting licenses today.

I couldn't get there this morning; my wife had a hell of a schedule and I had to take one son to a dentist appointment. I'm told there was a rush at and shortly after 8 am at the San Marcos office. I got there at 1 pm.

There were no protesters. None. There weren't any at any time during the day. There were a couple sheriffs (and cars) there, but they had nothing to do (other than to gently and politely point out that we were blocking one sidewalk at a time when we were with three couples at the same time and in the process sort of spilled out over the whole walk).

It was wonderful. Weather aside (it was marvelous), it was a real delight to be there. Couple after couple came in and they were immensely pleased that folks they didn't even know were there to celebrate with them, had come out to spend the day cheering them on.

The gay couple who'd been together 42 years, and were so happy that they could at last get married, officially.

The lesbian couple in their late 20s, with their twin daughters, utterly delighted with the roses they were handed and the bubbles someone was blowing.

The guys who were part of the local LGBT Alliance leadership and were there for their license, getting a church wedding Sunday (one of three we heard about for that Sunday at that church).

The older ladies who arrived with two daughters (soon followed by granddaughters... one with her young son), who were initially put off. They saw us, didn't read the signs or shirts.. and thought we were protesters there to harass them. They told us that their daughters planned to sort of push through and protect them. You can imagine the rollercoaster of emotions for all of us when they realized we were there to support them and celebrate with them--tears in both their eyes, one daughter's, and both of the UU ministers with us, of relief and joy. They were so happy when they came out of the building.

Any one of those would have been worth standing in the sun for four hours. Each couple so joyful when they had their license (and in some cases, marriage done).

No protesters. Not one. Remember, this is northern San Diego County--the not-long-ago John Bircher underbelly of red Orange County, where dirtballs like Tom Metzger and the (so called) Minutemen were and are a reality. This is the county which, we're told, holds a disproportionate number of those bankrolling the attempt to amend the California Constitution). They didn't muster a single protester.

The sum total of negativity? Two events. One was two guys who walked in dressed pretty similarly (we were actually wondering if they were a couple who were in for a license). As they left, the one was on a cell phone and commented (but not very loudly) "gay marriage is wrong." The other was almost at the end of the day, a single middle-aged woman who asked what the signs were about. When I explained, she asked "And you're supporting that?" When I said "Absolutely," she sort of shook her head and said "You need to repent," and walked away.

We had several people ask questions--people who seemed to be making up their minds about what they thought, and whether this was ok... I just hope that the fact that people were out, happy and pleasant and civil, including clergy, supporting it, made them really consider their votes.

....

But it's not really all joy. Ignoring that there's this absurd ballot measure. One of the ministers told of getting a call yesterday; a chaplain in a hospice where a man was dying. He and his partner of 24 years wanted to get married--legally--while they could. But it wasn't possible. Because the deadline to start, legally, was today (in San Diego, where licenses were only issued starting today--a few counties stayed open late yesterday to take advantage of the 5 pm deadline), that couple likely didn't make it to the altar. The fellow in hospice wasn't expected to live another day.

The delaying of this did that to them. It's wonderful that it's finally here--but it's too damned late for some.

Do what you can to help ensure that the amendment effort fails, or it will be too late for others, too.

New wheels... some day.

I have relations who are going to find this surprising. I grew up in a family full of engineers; cars and tinkering with them were, well... the norm. Heck, even my little sister is an engineer. I'm the sport--literature, history and... good lord... theology too, now?

I've never been about cars. Not the normal American guy who read car magazines and wanted to rebuild the engine or restore a classic car. Oh, I could maintain one; I kept an old Dodge Dart running and road-safe for years. But I didn't care that it was a Dart, or how it looked. It was transportation. Automobiles--all of them--have always been just transportation, to me. In a distant way I can appreciate the aesthetics of some, in about the same way that I can distantly appreciate the aesthetics of the ensembles that some designer has models strut down a walkway. And with about as much interest (read: minimal).

All that's ever interested me were transportation and user value. Enough space to transport stuff. Enough comfortable (enough) seats for the people who would be riding in it. Safety. Reliability. Economics. Efficiency. (I did say I came from a family riddled with engineers, right?)

So I'm sitting here marveling that I've gone and put down a deposit on a car (as opposed to going out and looking to buy one when I actually needed one, and had to get one (I live in not-urban core SoCal; public transportation is only beginning to maybe be meaningfully available to me... and only enough that I could use it some of the time). No, this one's not even going to be available to anyone until late 2008, and ours won't be available to us, in all probability, until 2010 (we're #3017 on the list).

The aesthetics of it, I can see, are quite modern and very, very functional. My younger son's reaction? "Want!" (Ok, so he's part of the mainstream genepool of the family...). Me? It's the insane level of efficiency that grabbed me. I've been tantalized by the Prius of a friend and it's 45-50 mpg; it's so much more fuel efficient than my van. But this? 230-300 mpg makes a Prius look like a gas guzzler. At last I'll be able to get green transportation.

Of course, it's not going to replace the van. I'll be watching closely to see when they start building a four seater model.

I did say I came from a family of engineering geeks, right?

Not for Weak Stomachs: Aftermath of Hiroshima

Let me make this very clear; I'm not encouraging you to click and view these photos. In their own way, these are--in my opinion--as ghastly as the images from Abu Ghraib. You may or may not feel impelled to (I did; I saw the Hiroshima Peace Memorial and museun as a pre-teen, and... well, I felt impelled to see the whole of it).

Having said that, we have two presidential candidates who seem to need see them; one sings about bombing Iran and the other talks about obliterating Iran. Each of them need to be shown these, and asked if they're really ready (good Christians that they affirm that they are--remembering Jesus' admonition that whatever you do to the least, you do to him as well) to do this to millions of other human beings.

I don't think I can accept someone willing to sing or blithely talk about doing that as a political leader.

Excuses, excuses...

I mean to blog more. But I missed all of April.

Perhaps the fact that I'm taking a class online helps explain where some of my time went (I'm a bit behind, too).

I fell down the stairs on the 14th and fortunately didn't break anything. But the injury was still pretty serious; it's only two days now that I've not been strapped up to support and protect the muscles. It no longer hurts actively (I gave up the drugs pretty quickly. Naproxin seemed to do a good job -- of upsetting my stomach. Vicodin did a good job of making me slow and stupid (which is a big part of how I got behind in class). Neither did much for pain).

Taxes--which were almost done (enough to file for an extension) when I fell down the stairs (and were nudged into something that got sent... by my dear wife) ate too much time earlier in the month.

My younger son finally got the kitten he's wanted for at least two years, and I've been grandparenting and being a cat toy.

District Assembly happened. I was able to go (strapped up and very careful)--and it was great. But it did devour time (on the other hand, it also meant that our District Exec was in the area and I finally got the interview he needed to do with me done. So it wasn't just a distraction from things that need doing).

Bills are overdue now. There's plenty of picking up that needs doing that I couldn't do for hte last couple weeks (and some... I still can't). Mess. Clutter. Oh... May is going to be interesting--assuming that the two weeks until I'm pretty much back to normal is accurate.

Cast Out Of Heaven

There is a depiction of Hell in which the damned sit at a banquet table laden with wonderful food, but cannot eat it. Their hands are in fingerless gloves, wrapped around the handles of long spoons—too long to allow them to get their spoons to their own mouths. The damned, selfish and self-centered, suffer in torment.

Heaven, it turns out, is no different. The difference is only that the denizens of heaven are happily feeding each other.

My guess is that they’re not even two different places; the damned are so self-absorbed that they don’t even notice that others are getting fed. Or, if they do, the idea that someone would just feed them is so outlandish and unthinkable that they’re baffled at how those folks are managing to get food.

It’s an attractive notion—that hell is something that we do to ourselves and to each other.

Mohandas K.Gandhi—that Gandhi, the Mahatma guy—wouldn’t sit still for that. Nor would Martin Luther King, Jr. Then there’s that John Murray character, who’s remembered most often for this;

You may possess only a small light, but uncover it, let it shine, use it in order to bring more light and understanding to the hearts and minds of men and women. Give them not Hell, but hope and courage. Do not push them deeper into their theological despair, but preach the kindness and everlasting love of God.

Murray (and I’ll bet the others, too) wouldn’t just be feeding each other. They’d be stepping over the line and nudging full spoons to the lips of the tormented. “Here, taste it,” you can hear them saying. “Take a bite. You look famished.”

I have no doubt of it. Each of them knew full well that they could pour out hope and bring something to those mired in hunger and hopelessness. Each of them knew that it was an uphill struggle all the way. They would happily feed the damned and each other, as well, for as long as it took to save every last one of those lost souls. Sooner or later, they’ll open their mouths—maybe to complain or whine—and in they’ll pop a spoonful of something delectable.

They’d smile, laugh and take delight in the look of shock on the face of that poor soul, and keep at it. Sooner or later, they’ll get the idea.

Of course, folks like Murray and Gandhi and King would utterly screw up that Calvinist idea of Heaven and Hell. If the damned were suffering among the saved, they’d be busy saving them. Damned troublemakers. If the damned and the saved were separated—that classic Heaven above and Hell below idea—they’d be militating to be let out of Heaven, to be allowed to go and evangelized Hell, to preach hope to the damned and to demons. They’d be stirring up sit-ins and protests in Heaven, or stirring up the damned to rise up and help each other; persuading devils to use those pitchforks to pull people out of flames.

Of course, if you believe in the kind of afterlife where the good are rewarded and the evil are punished, you have to wonder what would get done with saints like these folk (and all the others like them—it’s easy to make a long list of people who would not bat an eye but would dig in to do the work of ending the suffering of other souls). They’re too good to put up with in Heaven, and too much trouble to let loose in Hell.

That god? He’d have to evict them. No Heaven for them, and certainly no Hell. They’d be shipped back to the only place left—Earth. That leads one to wonder if the Buddha wasn’t on to something.

Take up your spoons; you have nothing to lose but Heaven and Hell—and if you’ll just start feeding each other, dammit, you can make heaven on earth.

Good stuff here...

On the use--or misuse--of theology and religious language.

I'll admit, I was a sucker for this:

The almighty focus group only knows.

Hypocrisy: Dope Slap!

Elliot Spitzer, having prosecuted a prostitution case and fulminated about how awful it was... gets busted for paying for sex in D.C. (a crime in the District), and for arranging for his obscenely expensive prostitute to come from New York (a federal crime, a violation of the Mann Act). For that, he gets a dope slap (he had to have been familiar with the Mann Act, it's not exactly new or obscure...) as well as a verbal flogging for the hypocrisy.

Of course, there's plenty to go around. The Republican Governors Association called for Spitzer to resign within hours.

The Governor of New York should immediately resign from office and allow the people of New York to pursue honest leadership. The American people are tired of corrupt and hypocritical politicians. The Governor of New York is just another in the long list of politicians that have failed their constituents." – Nick Ayers, RGA Executive Director

Curiously, they haven't gotten around to calling for Senator Vitter, or Senator Craig to resign. No doubt it's a backlog in their heavy duty moralizing schedule that's to blame. Not even that they're wrong. I think he ought to resign. It's just that they lack the, uh... moral stature... to call for it without it being a complete joke. Heck, they haven't even called for an investigation into Senator McCain's close and disturbingly intimate (even to his own staff) relationship with a lobbyist (of course, it's not clear to me if McCain's relationship--if accurately depicted--would violate the Mann Act or not).

It's just marvelous to me that each of these men has thrown stones from their little glass houses. Hubris, indeed.

Six 9/11s A Year--Every Year

Given that it's an election year, we get plenty of fearmongering. Ads, interviews and speeches that imply and suggest (if they don't say outright) that if some candidate is (or isn't) elected, we will suffer hell and damnationattacks on "the homeland" and that billions-and-billions millions many of us will die because "they" will come and get us. Here, at home. In our offices, living rooms, kitchens, gyms, bedrooms.

Scary. If you don't elect the right candidate, you'll get another 9/11. Or maybe, because you were so bad, and God really hates you now, more than one 9/11.

I'm sick of it. It's such specious nonsense (literally), and it's also fantastically hypocritical.

We suffer six 9/11s a year in the United States of America. This year, last year, the year before--and will next year and the year after. We -- our government -- do nothing.

Over 18,000 people will die unnecessarily this year. That many dies last year. That many will die next year. I might be one of them. You might be one of them. If not, your parent, child, friend or neighbor will be one of them. The odds are that we'll do nothing. They have come to get us for years and years and will come this year, and will come next year... and odds are we'll just go about our business--being afraid of other people most of whom would simply like us to go away so that they can try to rebuild their war savaged countries.

We're spending trillions of dollars to protect ("protect") ourselves from things that aren't likely to happen--and doing it badly, ineffectively, inefficiently and venally--and we're not willing to spend billions to protect ourselves from six 9/11s a year.

Just read it.

Lack of health insurance causes roughly 18,000 unnecessary deaths every year in the United States.

... America ... is the only wealthy, industrialized nation that does not ensure that all citizens have coverage.

I'm a Universalist. I believe in attempting universal salvation in this life. Salvation from infectious disease, cancer, mental illness and other disorders. Not at some future date, not pie in the sky salvation -- maybe -- in the hereafter.

Today and every day.

Feed the hungry. Heal the sick. House the homeless.

If we accept six 9/11s a year, why not accept just one more and ignore it too? The idea is absurd. So why are you accepting six a year?